I have read (2020 onwards):

• Polanyi, M. (2015). Personal knowledge: Towards a post-critical philosophy. University of Chicago press.

• Ricoeur, P. (2004). Memory, history, forgetting. University of Chicago Press.

• ​Esposito, J. L., & Kalin, I. (Eds.). (2011). Islamophobia: The challenge of pluralism in the 21st century. OUP USA.

• Noelle‐Neumann, E. (1974). The spiral of silence a theory of public opinion. Journal of communication, 24(2), 43-51.

• MacIntyre, A. (2016). Ethics in the conflicts of modernity: An essay on desire, practical reasoning, and narrative. Cambridge University Press.

• Riis, O., & Woodhead, L. (2010). A sociology of religious emotion. Oxford University Press, USA.

• Esposito, J. L., & Kalin, I. (Eds.). (2011). Islamophobia: The challenge of pluralism in the 21st century. OUP USA.

• Noelle‐Neumann, E. (1974). The spiral of silence a theory of public opinion. Journal of communication, 24(2), 43-51.

• Calhoun, C., Juergensmeyer, M., & VanAntwerpen, J. (Eds.). (2011). Rethinking secularism. OUP USA.

• Toulmin, S., & Toulmin, S. E. (1992). Cosmopolis: The hidden agenda of modernity. University of Chicago press.

• Cavanaugh, W. T. (2009). The myth of religious violence: Secular ideology and the roots of modern conflict. OUP USA.

• Mansbridge, J. J. (Ed.). (1990). Beyond self-interest. University of Chicago Press.

• Benjamin, R. (2022). Viral Justice: How We Grow the World We Want. Princeton University Press.

• Gillespie, T. (2018). Custodians of the Internet. Yale University Press.

• Liboiron, M. (2021). Pollution is colonialism. Duke University Press.

• Ahmed, S. (2018). The promise of happiness. Duke University Press.

• Ahmed, S. (2018). The cultural politics of emotion. Routledge.

• Furedi, F. (2018). Culture of fear revisited. A&C Black.

• Le Dantec, C. A. (2016). Designing publics. MIT Press.

• Barrios, R. E. (2017). Governing affect: Neoliberalism and disaster reconstruction. U of Nebraska Press.

• Dourish, P., & Bell, G. (2011). Divining a digital future: Mess and mythology in ubiquitous computing. Mit Press.

• Hirschkind, C. (2006). The ethical soundscape: Cassette sermons and Islamic counterpublics. Columbia University Press.

• Banerjee, P. (2021) Elementary Aspects of the Political: Histories from the Global South. Duke University Press.

• Crawford, K. (2021). The Atlas of AI. Yale University Press.

• Adams, V. (2013). Markets of sorrow, labors of faith. Duke University Press.

• Foucault, M. (1997). The politics of truth. Semiotext.

• Rosner, D. K. (2018). Critical fabulations: reworking the methods and margins of design. MIT Press.

• O'neil, C. (2016). Weapons of math destruction: How big data increases inequality and threatens democracy. Broadway Books.

• Metcalf, B. D. (Ed.). (2009). Islam in South Asia in practice. Princeton University Press.

• Osella, F., & Osella, C. (Eds.). (2013). Islamic Reform in South Asia. Cambridge University Press.

• Turner, B. S. (1998). Weber and Islam (Vol. 7). Psychology Press.

• Turner, Bryan S. (1985)Religion and social theory.

• Ong, W. J. (2013). Orality and literacy. Routledge.

• Masuzawa, T. (2005). The invention of world religions: Or, how European universalism was preserved in the language of pluralism. University of Chicago Press.

• Asad, T. (2018). Secular Translations: Nation-State, Modern Self, and Calculative Reason. Columbia University Press.

• Kant, I. (2013). Immanuel Kant's critique of pure reason. Read Books Ltd.

• Asad, T., Brown, W., Butler, J., & Mahmood, S. (2013). Is critique secular?: blasphemy, injury, and free speech. Oxford University Press.

• Mahmood, S. (2015). Religious difference in a secular age: A minority report. Princeton University Press.

• Escobar, A. (2018). Designs for the pluriverse: Radical interdependence, autonomy, and the making of worlds. Duke University Press.